Sharpton Learns His Forebears Were Thurmonds’ Slaves

New York Times | Feb 26, 2007 

 sharpton_thurmond_slavery

The Rev. Al Sharpton Sunday at The Daily News’s offices in Manhattan discussing his family’s historical connection to Strom Thurmond’s.

On the eve of the Civil War, in segregated Florida, a white man died in debt at age 40, leaving his wife, Julia Thurmond Sharpton, alone to raise their four children and to honor his financial obligations.

Determined to offer a helping hand, Mrs. Sharpton’s father-in-law, a plantation owner in South Carolina, gave her a gift: four slaves, two adults and two children, who would work to pay off the money owed.

In that transaction, the bloodlines of two emblematic figures of the next century, each representing an opposite side of America’s racial divide, intersected. Mrs. Sharpton was a first cousin, twice removed, of Senator Strom Thurmond of South Carolina, a longtime segregationist. And one of the slaves given to her, Coleman Sharpton, was the paternal great-grandfather of the Rev. Al Sharpton, one of the most vocal and recognizable civil rights leaders of our time.

The connection, sealed in a slave contract signed in 1861, might have remained unknown had it not been for a Web site’s efforts to publicize its extensive collection of African-American genealogy records, a reporter’s curiosity and Mr. Sharpton’s willingness to let researchers dig into his family’s past, a topic he often avoids discussing in public.

The results of the investigation, pieced together from census documents, slave narratives and birth and marriage registries, were unveiled yesterday in The Daily News, with the front-page headline, “Shock of My Life!”

“In the story of the Thurmonds and the Sharptons is the story of the shame and the glory of America,” Mr. Sharpton said at a news conference at the office of The Daily News yesterday, with the older of his two daughters, Dominique, standing behind him.

“The shame is that people were owned as property, and the shame is that I’m the heir of those who were property to the Thurmond family,” he said. “The glory is that Strom Thurmond ran for president in 1948 on a segregationist ticket; I ran in ’04 on a ticket for racial justice, and that shows what America can become, if you’re determined to beat” discrimination.

Mr. Sharpton said he had not heard from the Thurmonds and had no immediate plans of contacting them. “This is not family,” he said firmly. “This is property.”

3 responses to “Sharpton Learns His Forebears Were Thurmonds’ Slaves

  1. I fail to see what makes this news worthy. As a black woman who is the descendent of slaves, I have no doubt that there are people out there whose past generations owned my ancestors. Heck, I’ve probably known some of these people in my lifetime.

  2. The ticket once again, I can only hope for the best in the reverend to look inside himself and see the true nature of his incompetence. Sorry people, I don’t see what makes this news worthy either, other than the fact that he uses his color for racial injustice, see http://www.lewrockwell.com/anderson/anderson144.html

    I don’t know where you stand on political issues, but here is another worthy news bite that my have you asking, why me?http://www.chroniclesmagazine.org/?p=291

    And last, but not least, here’s an incident in which the media would not cover in the name of racial profiling that will surely have your stomach turning, http://blog.ilanamercer.com/?p=528

    If you give this information the chance it deserves, then you will understand there is no racial undertone, it’s all hate.

  3. Your point that hate is hate is well taken by me. Hate laws are just meant to criminalize speech and to create a one-size fits all for criminal prosecution, the same way they have done with firearms possession and drug possession. Hate is hate and a hateful and evil act must be punished regardless of the races of the perpetrators and victims. A jury can take into account factors of racist motivation in a criminal trial, but neither they nor judges should not be given cookie-cutter guidelines for establishing guilt or for sentencing.

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